Anabasis by Xenophon

Xenophon the Athenian was born 431 B.C. He was a pupil of Socrates. He marched with the Spartans, and was exiled from Athens. Sparta gave him land and property in Scillus, where he lived for many years before having to move once more, to settle in Corinth. He died in 354 B.C.

The Anabasis is his story of the march to Persia to aid Cyrus, who enlisted Greek help to try and take the throne from Artaxerxes, and the ensuing return of the Greeks, in which Xenophon played a leading role. This occurred between 401 B.C. and March 399 B.C.

PREPARER'S NOTE

This was typed from Dakyns' series, "The Works of Xenophon," a four-volume set. The complete list of Xenophon's works (though there is doubt about some of these) is:

Work Number of books

The Anabasis 7

The Hellenica 7

The Cyropaedia 8

The Memorabilia 4

The Symposium 1

The Economist 1

On Horsemanship 1

The Sportsman 1

The Cavalry General 1

The Apology 1

On Revenues 1

The Hiero 1

The Agesilaus 1

The Polity of the Athenians and the Lacedaemonians 2

Text in brackets "{}" is my transliteration of Greek text into English using an Oxford English Dictionary alphabet table. The diacritical marks have been lost.

BOOK I

I

Darius and Parysatis had two sons: the elder was named Artaxerxes, and 1 the younger Cyrus. Now, as Darius lay sick and felt that the end of life drew near, he wished both his sons to be with him. The elder, as it chanced, was already there, but Cyrus he must needs send for from the province over which he had made him satrap, having appointed him general moreover of all the forces that muster in the plain of the Castolus. Thus Cyrus went up, taking with him Tissaphernes as his friend, and accompanied also by a body of Hellenes, three hundred heavy armed men, under the command of Xenias the Parrhasian[1].

[1] Parrhasia, a district and town in the south-west of Arcadia.

Now when Darius was dead, and Artaxerxes was established in the kingdom, Tissaphernes brought slanderous accusations against Cyrus before his brother, the king, of harbouring designs against him. And Artaxerxes, listening to the words of Tissaphernes, laid hands upon Cyrus, desiring to put him to death; but his mother made intercession for him, and sent him back again in safety to his province. He then, having so escaped through peril and dishonour, fell to considering, not only how he might avoid ever again being in his brother's power, but how, if possible, he might become king in his stead. Parysatis, his mother, was his first resource; for she had more love for Cyrus than for Artaxerxes upon his throne. Moreover Cyrus's behaviour towards all who came to him from the king's court was such that, when he sent them away again, they were better friends to himself than to 5 the king his brother. Nor did he neglect the barbarians in his own service; but trained them, at once to be capable as warriors and devoted adherents of himself. Lastly, he began collecting his Hellenic armament, but with the utmost secrecy, so that he might take the king as far as might be at unawares.

The manner in which he contrived the levying of the troops was as follows: First, he sent orders to the commandants of garrisons in the cities (so held by him), bidding them to get together as large a body of picked Peloponnesian troops as they severally were able, on the plea that Tissaphernes was plotting against their cities; and truly these cities of Ionia had originally belonged to Tissaphernes, being given to him by the king; but at this time, with the exception of Miletus, they had all revolted to Cyrus. In Miletus, Tissaphernes, having become aware of similar designs, had forestalled the conspirators by putting some to death and banishing the remainder. Cyrus, on his side, welcomed these fugitives, and having collected an army, laid siege to Miletus by sea and land, endeavouring to reinstate the exiles; and this gave him another pretext for collecting an armament. At the same time he sent to the king, and claimed, as being the king's brother, that these cities should be given to himself rather than that Tissaphernes should continue to govern them; and in furtherance of this end, the queen, his mother, co-operated with him, so that the king not only failed to see the design against himself, but concluded that Cyrus was spending his money on armaments in order to make war on Tissaphernes. Nor did it pain him greatly to see the two at war together, and the less so because Cyrus was careful to remit the tribute due to the king from the cities which belonged to Tissaphernes.

A third army was being collected for him in the Chersonese, over against Abydos, the origin of which was as follows: There was a Lacedaemonian exile, named Clearchus, with whom Cyrus had become associated. Cyrus admired the man, and made him a present of ten thousand darics[2]. Clearchus took the gold, and with the money raised 9 an army, and using the Chersonese as his base of operations, set to work to fight the Thracians north of the Hellespont, in the interests of the Hellenes, and with such happy result that the Hellespontine cities, of their own accord, were eager to contribute funds for the support of his troops. In this way, again, an armament was being secretly maintained for Cyrus.

[2] A Persian gold coin = 125.55 grains of gold.

Then there was the Thessalian Aristippus, Cyrus's friend[3], who, under pressure of the rival political party at home, had come to Cyrus and asked him for pay for two thousand mercenaries, to be continued for three months, which would enable him, he said, to gain the upper hand of his antagonists. Cyrus replied by presenting him with six months' pay for four thousand mercenaries--only stipulating that Aristippus should not come to terms with his antagonists without final consultation with himself. In this way he secured to himself the secret maintenance of a fourth armament.

[3] Lit. "guest-friend." Aristippus was, as we learn from the "Meno" of Plato, a native of Larisa, of the family of the Aleuadae, and a pupil of Gorgias. He was also a lover of Menon, whom he appears to have sent on this expedition instead of himself.

Further, he bade Proxenus, a Boeotian, who was another friend, get together as many men as possible, and join him in an expedition which he meditated against the Pisidians[4], who were causing annoyance to his territory. Similarly two other friends, Sophaenetus the Stymphalian[5], and Socrates the Achaean, had orders to get together as many men as possible and come to him, since he was on the point of opening a campaign, along with Milesian exiles, against Tissaphernes. These orders were duly carried out by the officers in question.

[4] Lit. "into the country of the Pisidians."

[5] Of Stymphalus in Arcadia.

II

But when the right moment seemed to him to have come, at which he 1 should begin his march into the interior, the pretext which he put forward was his desire to expel the Pisidians utterly out of the country; and he began collecting both his Asiatic and his Hellenic armaments, avowedly against that people. From Sardis in each direction his orders sped: to Clearchus, to join him there with the whole of his army; to Aristippus, to come to terms with those at home, and to despatch to him the troops in his employ; to Xenias the Arcadian, who was acting as general-in-chief of the foreign troops in the cities, to present himself with all the men available, excepting only those who were actually needed to garrison the citadels. He next summoned the troops at present engaged in the siege of Miletus, and called upon the exiles to follow him on his intended expedition, promising them that if he were successful in his object, he would not pause until he had reinstated them in their native city. To this invitation they hearkened gladly; they believed in him; and with their arms they presented themselves at Sardis. So, too, Xenias arrived at Sardis with the contingent from the cities, four thousand hoplites; Proxenus, also, with fifteen hundred hoplites and five hundred light-armed troops; Sophaenetus the Stymphalian, with one thousand hoplites; Socrates the Achaean, with five hundred hoplites; while the Megarion Pasion came with three hundred hoplites and three hundred peltasts[1]. This latter officer, as well as Socrates, belonged to the force engaged against Miletus. These all joined him at Sardis.

[1] "Targeteers" armed with a light shield instead of the larger one of the hoplite, or heavy infantry soldier. Iphicrates made great use of this arm at a later date.

But Tissaphernes did not fail to note these proceedings. An equipment so large pointed to something more than an invasion of Pisidia: so he argued; and with what speed he might, he set off to the king, attended by about five hundred horse. The king, on his side, had no sooner heard from Tissaphernes of Cyrus's great armament, than he began to make counter-preparations.

Thus Cyrus, with the troops which I have named, set out from Sardis, and marched on and on through Lydia three stages, making two-and-twenty parasangs[2], to the river Maeander. That river is two hundred feet[3] broad, and was spanned by a bridge consisting of seven boats. Crossing it, he marched through Phrygia a single stage, of eight parasangs, to Colossae, an inhabited city[4], prosperous and 6 large. Here he remained seven days, and was joined by Menon the Thessalian, who arrived with one thousand hoplites and five hundred peltasts, Dolopes, Aenianes, and Olynthians. From this place he marched three stages, twenty parasangs in all, to Celaenae, a populous city of Phrygia, large and prosperous. Here Cyrus owned a palace and a large park[5] full of wild beasts, which he used to hunt on horseback, whenever he wished to give himself or his horses exercise. Through the midst of the park flows the river Maeander, the sources of which are within the palace buildings, and it flows through the city of Celaenae. The great king also has a palace in Celaenae, a strong place, on the sources of another river, the Marsyas, at the foot of the acropolis. This river also flows through the city, discharging itself into the Maeander, and is five-and-twenty feet broad. Here is the place where Apollo is said to have flayed Marsyas, when he had conquered him in the contest of skill. He hung up the skin of the conquered man, in the cavern where the spring wells forth, and hence the name of the river, Marsyas. It was on this site that Xerxes, as tradition tells, built this very palace, as well as the citadel of Celaenae itself, on his retreat from Hellas, after he had lost the famous battle. Here Cyrus remained for thirty days, during which Clearchus the Lacedaemonian arrived with one thousand hoplites and eight hundred Thracian peltasts and two hundred Cretan archers. At the same time, also, came Sosis the Syracusian with three thousand hoplites, and Sophaenetus the Arcadian[6] with one thousand hoplites; and here Cyrus held a review, and numbered his Hellenes in the park, and found that they amounted in all to eleven thousand hoplites and about two thousand peltasts.

[2] The Persian "farsang" = 30 stades, nearly 1 league, 3 1/2 statute miles, though not of uniform value in all parts of Asia.

[3] "Two plethra": the plethron = about 101 English feet.

[4] Lit. "inhabited," many of the cities of Asia being then as now deserted, but the suggestion is clearly at times "thickly inhabited," "populous."

[5] Lit. "paradise," an oriental word = park or pleasure ground.

[6] Perhaps this should be Agias the Arcadian, as Mr. Macmichael suggests. Sophaenetus has already been named above.

From this place he continued his march two stages--ten parasangs--to 10 the populous city of Peltae, where he remained three days; while Xenias, the Arcadian, celebrated the Lycaea[7] with sacrifice, and instituted games. The prizes were headbands of gold; and Cyrus himself was a spectator of the contest. From this place the march was continued two stages--twelve parasangs--to Ceramon-agora, a populous city, the last on the confines of Mysia. Thence a march of three stages--thirty parasangs--brought him to Caystru-pedion[8], a populous city. Here Cyrus halted five days; and the soldiers, whose pay was now more than three months in arrear, came several times to the palace gates demanding their dues; while Cyrus put them off with fine words and expectations, but could not conceal his vexation, for it was not his fashion to stint payment, when he had the means. At this point Epyaxa, the wife of Syennesis, the king of the Cilicians, arrived on a visit to Cyrus; and it was said that Cyrus received a large gift of money from the queen. At this date, at any rate, Cyrus gave the army four months' pay. The queen was accompanied by a bodyguard of Cilicians and Aspendians; and, if report speaks truly, Cyrus had intimate relations with the queen.

[7] The Lycaea, an Arcadian festival in honour of Zeus {Arcaios}, akin to the Roman Lupercalia, which was originally a shepherd festival, the introduction of which the Romans ascribe to the Arcadian Evander.

[8] Lit. "plain of the Cayster," like Ceramon-agora, "the market of the Ceramians" above, the name of a town.

From this place he marched two stages--ten parasangs--to Thymbrium, a populous city. Here, by the side of the road, is the spring of Midas, the king of Phrygia, as it is called, where Midas, as the story goes, caught the satyr by drugging the spring with wine. From this place he marched two stages--ten parasangs--to Tyriaeum, a populous city. Here he halted three days; and the Cilician queen, according to the popular account, begged Cyrus to exhibit his armament for her amusement. The latter being only too glad to make such an exhibition, held a review of the Hellenes and barbarians in the plain. He ordered the Hellenes to draw up their lines and post themselves in their customary battle order, each general marshalling his own battalion. Accordingly they drew up four-deep. The right was held by Menon and those with him; the 15 left by Clearchus and his men; the centre by the remaining generals with theirs. Cyrus first inspected the barbarians, who marched past in troops of horses and companies of infantry. He then inspected the Hellenes; driving past them in his chariot, with the queen in her carriage. And they all had brass helmets and purple tunics, and greaves, and their shields uncovered[9].

[9] I.e. ready for action, c.f. "bayonets fixed".

After he had driven past the whole body, he drew up his chariot in front of the centre of the battle-line, and sent his interpreter Pigres to the generals of the Hellenes, with orders to present arms and to advance along the whole line. This order was repeated by the generals to their men; and at the sound of the bugle, with shields forward and spears in rest, they advanced to meet the enemy. The pace quickened, and with a shout the soldiers spontaneously fell into a run, making in the direction of the camp. Great was the panic of the barbarians. The Cilician queen in her carriage turned and fled; the sutlers in the marketing place left their wares and took to their heels; and the Hellenes meanwhile came into camp with a roar of laughter. What astounded the queen was the brilliancy and order of the armament; but Cyrus was pleased to see the terror inspired by the Hellenes in the hearts of the Asiatics.

From this place he marched on three stages--twenty parasangs--to Iconium, the last city of Phrygia, where he remained three days. Thence he marched through Lycaonia five stages--thirty parasangs. This was hostile country, and he gave it over to the Hellenes to pillage. At this point Cyrus sent back the Cilician queen to her own country by the quickest route; and to escort her he sent the soldiers of Menon, and Menon himself. With the rest of the troops he continued his march through Cappadocia four stages--twenty-five parasangs--to Dana, a populous city, large and flourishing. Here they halted three days, within which interval Cyrus put to death, on a charge of conspiracy, a Persian nobleman named Megaphernes, a wearer of the royal purple; and along with him another high dignitary among his subordinate commanders.

From this place they endeavoured to force a passage into Cilicia. Now 21 the entrance was by an exceedingly steep cart-road, impracticable for an army in face of a resisting force; and report said that Syennesis was on the summit of the pass guarding the approach. Accordingly they halted a day in the plain; but next day came a messenger informing them that Syenesis had left the pass; doubtless, after perceiving that Menon's army was already in Cilicia on his own side of the mountains; and he had further been informed that ships of war, belonging to the Lacedaemonians and to Cyrus himself, with Tamos on board as admiral, were sailing round from Ionia to Cilicia. Whatever the reason might be, Cyrus made his way up into the hills without let or hindrance, and came in sight of the tents where the Cilicians were on guard. From that point he descended gradually into a large and beautiful plain country, well watered, and thickly covered with trees of all sorts and vines. This plain produces sesame plentifully, as also panic and millet and barley and wheat; and it is shut in on all sides by a steep and lofty wall of mountains from sea to sea. Descending through this plain country, he advanced four stages--twenty-five parasangs--to Tarsus, a large and prosperous city of Cilicia. Here stood the palace of Syennesis, the king of the country; and through the middle of the city flows a river called the Cydnus, two hundred feet broad. They found that the city had been deserted by its inhabitants, who had betaken themselves, with Syennesis, to a strong place on the hills. All had gone, except the tavern-keepers. The sea-board inhabitants of Soli and Issi also remained. Now Epyaxa, Syennesis's queen, had reached Tarsus five days in advance of Cyrus. During their passage over the mountains into the plain, two companies of Menon's army were lost. Some said they had been cut down by the Cilicians, while engaged on some pillaging affair; another account was that they had been left behind, and being unable to overtake the main body, or discover the route, had gone astray and perished. However it was, they numbered one hundred hoplites; and when the rest arrived, being in a fury at the destruction of their fellow soldiers, they vented their spleen by pillaging the city of Tarsus and the palace to boot. Now when Cyrus had marched into the city, he sent for Syennesis to come to him; but 26 the latter replied that he had never yet put himself into the hands of any one who was his superior, nor was he willing to accede to the proposal of Cyrus now; until, in the end, his wife persuaded him, and he accepted pledges of good faith. After this they met, and Syennesis gave Cyrus large sums in aid of his army; while Cyrus presented him with the customary royal gifts--to wit, a horse with a gold bit, a necklace of gold, a gold bracelet, and a gold scimitar, a Persian dress, and lastly, the exemption of his territory from further pillage, with the privilege of taking back the slaves that had been seized, wherever they might chance to come upon them.

III

At Tarsus Cyrus and his army halted for twenty days; the soldiers 1 refusing to advance further, since the suspicion ripened in their minds, that the expedition was in reality directed against the king; and as they insisted, they had not engaged their services for that object. Clearchus set the example of trying to force his men to continue their march; but he had no sooner started at the head of his troops than they began to pelt him and his baggage train, and Clearchus had a narrow escape of being stoned to death there and then. Later on, when he perceived that force was useless, he summoned an assembly of his own men; and for a long while he stood and wept, while the men gazed in silent astonishment. At last he spoke as follows: "Fellow soldiers, do not marvel that I am sorely distressed on account of the present troubles. Cyrus has been no ordinary friend to me. When I was in banishment he honoured me in various ways, and made me also a present of ten thousand darics. These I accepted, but not to lay them up for myself for private use; not to squander them in pleasure, but to expend them on yourselves. And, first of all, I went to war with the Thracians, and with you to aid, I wreaked vengeance on them in behalf of Hellas; driving them out of the Chersonese, when they wanted to deprive its Hellenic inhabitants of their lands. But as soon as Cyrus summoned me, I took you with me and set out, so that, if my benefactor had any need of me, I might requite him for the good treatment I myself had received at his hands. . . . But since you are not minded to continue the march with me, one of two things is left to 5 me to do; either I must renounce you for the sake of my friendship with Cyrus, or I must go with you at the cost of deceiving him. Whether I am about to do right or not, I cannot say, but I choose yourselves; and, whatever betide, I mean to share your fate. Never shall it be said of me by any one that, having led Greek troops against the barbarians[1], I betrayed the Hellenes, and chose the friendship of the barbarian. No! since you do not choose to obey and follow me, I will follow after you. Whatever betide, I will share your fate. I look upon you as my country, my friends, my allies; with you I think I shall be honoured, wherever I be; without you I do not see how I can help a friend or hurt a foe. My decision is taken. Wherever you go, I go also."

[1] Lit. "into the country of the barbarian."

Such were his words. But the soldiers, not only his own, but the rest also, when they heard what he said, and how he had scouted the idea of going up to the great king's palace[2], expressed their approval; and more than two thousand men deserted Xenias and Pasion, and took their arms and baggage-train, and came and encamped with Clearchus. But Cyrus, in despair and vexation at this turn of affairs, sent for Clearchus. He refused to come; but, without the knowledge of the soldiers, sent a message to Cyrus, bidding him keep a good heart, for that all would arrange itself in the right way; and bade him keep on sending for him, whilst he himself refused to go. After that he got together his own men, with those who had joined him, and of the rest any who chose to come, and spoke as follows: "Fellow soldiers, it is clear that the relations of Cyrus to us are identical with ours to him. We are no longer his soldiers, since we have ceased to follow him; and he, on his side, is no longer our paymaster. He, however, no doubt considers himself wronged by us; and though he goes on sending for me, I cannot bring myself to go to him: for two reasons, chiefly from a sense of shame, for I am forced to admit to myself that I have altogether deceived him; but partly, too, because I am afraid of his seizing me and inflicting a penalty on the wrongs which he conceives 11 that I have done him. In my opinion, then, this is no time for us to go to sleep and forget all about ourselves, rather it is high time to deliberate on our next move; and as long as we do remain here, we had better bethink us how we are to abide in security; or, if we are resolved to turn our backs at once, what will be the safest means of retreat; and, further, how we are to procure supplies, for without supplies there is no profit whatsoever in the general or the private soldier. The man with whom we have to deal is an excellent friend to his friends, but a very dangerous enemy to his foes. And he is backed by a force of infantry and cavalry and ships such as we all alike very well see and know, since we can hardly be said to have posted ourselves at any great distance from him. If, then, any one has a suggestion to make, now is the time to speak." With these words he ceased.

[2] Or "how he insisted that he was not going up."

Then various speakers stood up; some of their own motion to propound their views; others inspired by Clearchus to dilate on the hopeless difficulty of either staying, or going back without the goodwill of Cyrus. One of these, in particular, with a make-believe of anxiety to commence the homeward march without further pause, called upon them instantly to choose other generals, if Clearchus were not himself prepared to lead them back: "Let them at once purchase supplies" (the market being in the heart of the Asiatic camp), "let them pack up their baggage: let them," he added, "go to Cyrus and ask for some ships in order to return by sea: if he refused to give them ships, let them demand of him a guide to lead them back through a friendly district; and if he would not so much as give them a guide, they could but put themselves, without more ado, in marching order, and send on a detachment to occupy the pass--before Cyrus and the Cilicians, whose property," the speaker added, "we have so plentifully pillaged, can anticipate us." Such were the remarks of that speaker; he was followed by Clearchus, who merely said: "As to my acting personally as general at this season, pray do not propose it: I can see numerous obstacles to my doing so. Obedience, in the fullest, I can render to the man of 15 your choice, that is another matter: and you shall see and know that I can play my part, under command, with the best of you."

After Clearchus another spokesman stood up, and proceeded to point out the simplicity of the speaker, who proposed to ask for vessels, just as if Cyrus were minded to renounce the expedition and sail back again. "And let me further point out," he said, "what a simple-minded notion it is to beg a guide of the very man whose designs we are marring. If we can trust any guide whom Cyrus may vouchsafe to us, why not order Cyrus at once to occupy the pass on our behoof? For my part, I should think twice before I set foot on any ships that he might give us, for fear lest he should sink them with his men-of-war; and I should equally hesitate to follow any guide of his: he might lead us into some place out of which we should find it impossible to escape. I should much prefer, if I am to return home against the will of Cyrus at all, to give him the slip, and so begone: which indeed is impossible. But these schemes are simply nonsensical. My proposal is that a deputation of fit persons, with Clearchus, should go to Cyrus: let them go to Cyrus and ask him: what use he proposes to make of us? and if the business is at all similar to that on which he once before employed a body of foreigners--let us by all means follow: let us show that we are the equals of those who accompanied him on his much up formerly. But if the design should turn out to be of larger import than the former one--involving more toil and more danger--we should ask him, either to give us good reasons for following his lead, or else consent to send us away into a friendly country. In this way, whether we follow him, we shall do so as friends, and with heart and soul, or whether we go back, we shall do so in security. The answer to this shall be reported to us here, and when we have heard it, we will advise as to our best course."

This resolution was carried, and they chose and sent a deputation with Clearchus, who put to Cyrus the questions which had been agreed upon by the army. Cyrus replied as follows: That he had received news that Abrocomas, an enemy of his, was posted on the Euphrates, twelve stages 20 off; his object was to march against this aforesaid Abrocomas: and if he were still there, he wished to inflict punishment on him, "or if he be fled" (so the reply concluded), "we will there deliberate on the best course." The deputation received the answer and reported it to the soldiers. The suspicion that he was leading them against the king was not dispelled; but it seemed best to follow him. They only demanded an increase of pay, and Cyrus promised to give them half as much again as they had hitherto received--that is to say, a daric and a half a month to each man, instead of a daric. Was he really leading them to attack the king? Not even at this moment was any one apprised of the fact, at any rate in any open and public manner.

IV

From this point he marched two stages--ten parasangs--to the river 1 Psarus, which is two hundred feet broad, and from the Psarus he marched a single stage--five parasangs--to Issi, the last city in Cilicia. It lies on the seaboard--a prosperous, large and flourishing town. Here they halted three days, and here Cyrus was joined by his fleet. There were thirty-five ships from Peloponnesus, with the Lacedaemonian admiral Pythagoras on board. These had been piloted from Ephesus by Tamos the Egyptian, who himself had another fleet of twenty-five ships belonging to Cyrus. These had formed Tamos's blockading squadron at Miletus, when that city sided with Tissaphernes; he had also used them in other military services rendered to Cyrus in his operations against that satrap. There was a third officer on board the fleet, the Lacedaemonian Cheirisophus, who had been sent for by Cyrus, and had brought with him seven hundred hoplites, over whom he was to act as general in the service of Cyrus. The fleet lay at anchor opposite Cyrus's tent. Here too another reinforcement presented itself. This was a body of four hundred hoplites, Hellenic mercenaries in the service of Abrocomas, who 3 deserted him for Cyrus, and joined in the campaign against the king.

From Issi, he marched a single stage--five parasangs--to the gates of Cilicia and Syria. This was a double fortress: the inner and nearer one, which protects Cilicia, was held by Syennesis and a garrison of Cilicians; the outer and further one, protecting Syria, was reported to be garrisoned by a body of the king's troops. Through the gap between the two fortresses flows a river named the Carsus, which is a hundred feet broad, and the whole space between was scarcely more than six hundred yards. To force a passage here would be impossible, so narrow was the pass itself, with the fortification walls stretching down to the sea, and precipitous rocks above; while both fortresses were furnished with gates. It was the existence of this pass which had induced Cyrus to send for the fleet, so as to enable him to lead a body of hoplites inside and outside the gates; and so to force a passage through the enemy, if he were guarding the Syrian gate, as he fully expected to find Abrocomas doing with a large army. This, however, Abrocomas had not done; but as soon as he learnt that Cyrus was in Cilicia, he had turned round and made his exit from Phoenicia, to join the king with an army amounting, as report said, to three hundred thousand men.

From this point Cyrus pursued his march, through Syria a single stage--five parasangs--to Myriandus, a city inhabited by Phoenicians, on the sea-coast. This was a commercial port, and numerous merchant vessels were riding at anchor in the harbour. Here they halted seven days, and here Xenias the Arcadian general, and Pasion the Megarian got on board a trader, and having stowed away their most valuable effects, set sail for home; most people explained the act as the outcome of a fit of jealousy, because Cyrus had allowed Clearchus to retain their men, who had deserted to him, in hopes of returning to H